عضو في المنتدى اهتدى على يدية خلق كثير !!

[أمير سدير]

بسم الله الرحمن الرحيم

اليكم اخوانى أسرع الطرق لنشر الإسلام (لغير العرب) أي للناس الذين لا يعرفون العربية
(طريقة سهلة ومجربة )...



الكثير منا يجلس الساعات الطوال أمام الجهاز إما للتصفح أو قراءة البريد وغيره ...



نريد من هذه الساعات (دقيقة واحدة فقط ) يومياً تخصصها لخدمة هذا الدين واحتسب الأجر عند الله عز وجل ..



لعل الله أن يهدي أحدهم على يديك فتكون سببا في إنقاذه من النار ( أجارنا الله وإياكم منها ) ..



كل ما عليك هو نشر الرابط التالي : (قم بتحديده بالفأرة ثم نسخ ثم لصق في المكان الذي تريد فقط )...



هذا هو الرابط لدعوتهم إلى الإسلام


...هنا...


http://zzrz.com/english.htm



ملاحظة .. الرابط السابق ترسله لغير العرب{ والرابط هو بمحتواه يقوم بدعوة ذلك الشخص إلى الإسلام ******


........................


وطريقة نشره في الإنترنت تكون بالطرق التالية : -


1- عن طريق برامج الشات مثل : ( البالتوك .. الياهو ماسنجر ..مكرسوفت شات....وغيره )

2- عن طريق البريد الإلكتروني

3- عن طريق الياهو جروب (مجموعات بريدية )

4- المنتديات الأجنبية

5- عن طريق برامج البحث عن عناوين البريد ثم ارسالها للآ ف الاشخاص بضغطة زر واحدة ( اكتب أي اسم اجنبي في خانة البحث ثم بحث )


أسأل الله العلى العظيم التوفيق لكم
الله عز وجل تكفل بحفظ هذا الدين العظيم دين الحق
لنكن خدامآ لهذا الدين اخوانى
اللهم اعز الاسلام والمسلمين واذل الكفر والكافرين
اللهم آمين

[أمير سدير]

كيف تصبح مسلما؟ ( باللغه الانجليزية )


HOW TO BECOME A MUSLIM

All praises be to Allah, the Lord of the Universe. May the peace and blessings of Allah be upon Muhammad His last messenger.

The objective of this handout is to correct a false idea spread among those willing to adopt Islam as their faith. Some people are facing difficulties on the basis of their mistaken belief that entering into the Islamic fold requires an announcement from the concerned person in the presence of high ranking scholars or sheikhs or reporting this act to courts of justice or other authorities. It is also thought that the act of accepting Islam, should, as a condition have a certificate issued by the authorities as an evidence to that effect.

We wish to clarify that the whole matter is very easy and that none of the above mentioned conditions or obligations are required. For Allah; the Almighty, is above all comprehension and knows well the secrets of all hearts. Nevertheless, those who are going to adopt Islam as their religion are Muslims with the concerned governmental agency, as this procedure may facilitate for them many matters including the possibility of performing Hajj and Umrah.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion ordained by Allah (SWT) for all human beings, then, one should pronounce that "Shahada" (The testimony of faith) without further delay. The Holy Qur'an is explicit in this regard as Allah (SWT) has stated.

"Truly, the Religion on the sight of Allah is Islam." (3:19)

In another verse of the Holy Qur'an, Allah (SWT) has stated:

"And whosoever desires a religion other that Islam, never will it accepted of him; and in the Hereafter he will be in the ranks of those who are lost." (3:85)

In addition, Islam is the only Religion prevailing over all other religions. Allah (SWT) has stated in the Holy Qur'an;

"And to thee. We have sent the Book in truth, (This Qur'an) confirming the scripture that came before it, and a witness over it…" (5:48)

Muhammad, the Prophet of Allah (Peace and blessing of Allah be upon him), said:

"Islam is based on five pillars: testifying that there is no God worthy to be worshipped but Allah, and that Muhammad is the messenger of Allah and His servant; performing the prayer; paying the Zakat (obligatory charity); fasting the month of Ramadan; and perfuming Hajj."

The Shahada can be declared as follows:

''ASH-HADU ANLAA ILAHA ILLA ALLAH WA ASH HADU ANNA MUHAMMADAN ABDUHU WA RASUULUH."

The English translation is:

"I bear witness that there is no deity worthy to be worshipped but Allah, and I bear witness the Muhammad is His servant and messenger.''

However, it would not be sufficient for anyone to utter only this testimony orally either in private or in public, but rather, one should believe in it by heart with a firm conviction with the teachings of Islam in all his life he will find himself a new born person, (or new man).

This will move him to strive more and more to improve his character and draw nearer to perfection. The light of the living faith will fill his heart until be becomes the embodiment of that faith.

What would be next after declaring the testimony of faith (Shahada) and then becoming a Muslim? He should know the real concept underlying this testimony which means the Oneness of Allah and accept Prophet Muhammad (PBUH), as the last of the Prophet, and meet its requirements. He must behave accordingly applying this true faith to every thing he speaks or does. What do the words of "Shahada" signify.

The significant point which every Muslim must know very well is the truth that there is no God (ditty) to be worshipped other than Allah, (Glory be Him). He is the only true God, Who Alone deserves to be worshipped, since He is the Giver of life and Sustainer and Nourisher of mankind and all creation with His unlimited bounties. Man must worship Allah, Who Alone is worthy of worship.

The second part of the "Sahada" i. e. "We ashhadu anna Muhammadan abduhu wa rasuluh" means that Prophet Muhammad (PBUH), is the servant and chosen messenger of Allah. No one must have two opinions about this matter. In fact, the Muslim has to obey the commands of the Prophet (PBUH), to believe him in what he has said, to follow his teachings, to avoid what he has forbidden, and to worship Allah alone according to the message revealed to him.

What is the meaning of worship? It simply means rendering sincere service; showing reverence for Allah. In a deeper shade of meaning, it implies total submission and complete obedience to Allah's Commandments both in utterances and actions of man whether explicit or implicit and whether private or public.

Worship falls into two categories:

Visible (manifest or outward)

Invisible (concealed or inward)

Visible worship includes acts such as uttering the two parts of the "Shahada" performing prayers, giving Zakat (Obligatory charity), observing fast in the month of Ramadan, performing Hajj, recitation of the Holy Qur'an, supplication, adoring Allah by praising Him, purifying our bodies before prayers, etc.

This type of worship is associated with movement of the parts of human body, [actions].

Invisible worship is to believe in Allah, in the Day of Judgment, in the Hereafter, in the Angels, in the Books of Allah, in the Divine Decree of destiny (that good and bad are determined by Allah alone.

This type of worship does not involve movements of parts of the body but it surely has a bearing on one's heart which subsequently affects his way of life. (Beliefs).

It should be borne in mind that worship not dedicated to Allah alone, will be rejected as one form of polytheism or shirk, which amount to apostasy from the Islamic point of view.

The next step for a devotee (newly reverted to Islam) is to purify himself by taking a bath (total ablution). He should then resolve to comply with all the principles and rules of Islam in their entirety. He disowns all forms of polytheism and false beliefs. He should reject evil and be righteous. Such rejection of evil and being righteous is one of the requisites of the motto of Islam that is, Lailaha Illal Laah.

Allah has stated in the Holy Qur'an:

"… whoever disbelieves in false deities and believes in Allah, hath grasped the most trustworthy Handhold, that will never break…" (2:256)

we have to consider that when we declare from our heart that "there is no god (ditty) worthy to be worshipped but Allah." It implies on our part of love, devotion, faith and obedience to the rules of Islamic legislation which are legally binding on all Muslims. It is requirement of "there is no god worty to be worshipped but Allah," to love for the sake of Allah and to reject for the sake of Allah. This is the firmest anchor of belief which materializes the meaning of "AL-WALA and "AL-BARA". It means that a Muslim should love and be loyal to his Muslim brothers. He should, as a practice, dissociate himself completely from practices of the unbelievers and refuse to be influenced by them, both in worldly and religious matters.

We conclude with a humble prayer to Allah that He may cleanse the hearts and souls of those who are genuine seekers of truth and may He bless the community of believers. Ameen.

[أمير سدير]

السلام عليكم ورحمة الله وبركاته

أخي الكريم

هذه بعض الكتب خاصة للذي يريد أن يتعرف على الإسلام



Meanings of the Holy Qur’an: http://www.al-sunnah.com/download/QuranPikhtal.pdf
More books: http://www.al-sunnah.com/download/


THE QUR’AN AND MODERN SCIENCE: http://www.ymofmd.com/books/quranmodernscience.pdf
More books: http://www.ymofmd.com/books/


What they say about Qur'an: http://www.iad.org/PDF/WAMY2.pdf


Translator's Introduction to Quran: http://www.al-sunnah.com/pdf/quran.pdf
More books: http://www.al-sunnah.com/pdf/


The Qur’aan and Modern Science: Compatible or Incompatible?: http://www.sunnahonline.com/ilm/quran/qms.pdf


The Truth About Islam ( in few words): http://www.twf.org/Truth/Postcard5x7Quba-screen.pdf


What They Say About Muhammed: http://www.iad.org/PDF/WAMY4.pdf


Human rights in Islam: http://www.iad.org/PDF/WAMY10.pdf


Life After Death http://www.iad.org/PDF/WAMY6.pdf


Moral System of Islam: http://www.iad.org/PDF/WAMY5.pdf


Islam is Your Birthright: http://www.iad.org/PDF/WAMY14.pdf


The Concept of Worship in Islam: http://www.iad.org/PDF/WAMY8.pdf


Gender Equity in Islam: http://www.iad.org/PDF/GEI.pdf


Muslim-Christian Dialoque: http://www.iad.org/PDF/MCD.pdf


Islam Basic Principles and Characteristics: http://www.iad.org/PDF/ICP.pdf


Islam: a Global Civilization: http://www.iad.org/PDF/Global.pdf

[أمير سدير]

هذه المناظرة يندر وجودها مجانا وقد أسلم فيها مئات النصارى وبعض القساوسه والرهبان ، فانشرها ولك الأجر.
وهي عن:

*المسيح في الإسلام
*هل صُلب المسيح؟
*هل الإنجيل كلام الله ؟

هنا:
http://jamaat.net/audio-visual.htm

[أمير سدير]

السلام عليكم

القرآن الكريم باللغة العربية و الفرنسية و الانجليزية في هذا الرابط

http://www.yabiladi.com/coran/

[أمير سدير]

السلام عليكم ورحمة الله وبركاته

Spanish main
مدرسة الإسلام تهدف لتخديم تعليم اللغة العربية وأساسيات الدين للمسلمين الجدد ولمن يريد التعرف علىالإسلام وحالياً نركز جهود الموقع على أمريكا اللا تينية

http://www.islamschool.com/RIDA/spanish/default.htm

الموفع (مدرسة الإسلام)
http://www.islamschool.com

[أمير سدير]

بسم الله الرحمن الرحيم

هذا موقع باللغة الأنجليزية رائع جدا

وهو يحتاج لكم اخواني في الله في نشرة

http://islamfajr.com/a.htm

[روح سدير]

السلام عليكم

أخوي أمير سدير

جزاءك الله خير

ويعطيك ألف ألف عااافية يالغالي

على الموضوع الجميل جدااااااا

[أمير سدير]

المرأة في الاسلام ( باللغه الرومانية )


STATUTUL FEMEILOR IN ISLAM




Femeile ocupa un loc foarte important In societatea islamica. Spre deosebire de alte religii, Islamul tine femeia la mare faima. Importanta ei ca mama si ca sotie a fost aratata clar de Profetul Muhammad (SAAS).
Profetul a spus: "Paradisul se afla sub picioarele mamelor noastre" Odata cineva l-a Intrebat pe Profet: "Cine merita cea mai mare grija din partea mea?" Profetul i-a raspuns: "Mama ta (el a repetat aceasta de trei ori), apoi tatal tau si apoi rudele tale cele mai apropiate".
in discursul sau de adio la 'Arafah, profetul a spus: "O, oameni buni, sotiile voastre au anumite drepturi asupra voastra si voi aveti anumite drepturi asupra lor. Purtati-va bine cu ele si fiti buni cu ele, pentru ca ele sunt partenerele sprijinul vostru."
Profetul a mai spus: "Cel mai bun dintre voi este cel mai bun fata de sotia sa."
Aceste zicatori demonstreaza clar pozitia importanta data femeilor In Islam. Dar mai exista barbati, In special In vest, care mai au Indoieli In privinta statutului femeilor In Islam. Pentru acesti oameni, femeia musulmana este considerata aproape ca un prizonier Intre cei patru pereti ai casei, o non-persoana, ca cineva care nu are drepturi si traieste sub dominatia barbatului. Aceste notiuni sunt total gresite si se bazeaza mai mult pe ignoranta decat pe cunoasterea Islamului. Unul din ritualurile tinand de Hajj este o plimbare rapida Intre As-Safa si Al-Marmah care este destinata rememorarii Intamplarii lui Hajirah (Hagar), mama Profetului Isma'il, care a alergat Intre aceste doua dealuri pentru a gasi apa. Aceasta este o alta dovada a importantei date femeii de catre Islam.
Pentru a judeca aceste false idei ale oamenilor din vest, ar fi folositor sa studiem (examinam) atitudinea fata de femei In diferite societati din trecut.
in timpul civilizatiei romane, de exemplu, femeia era privita ca un sclav. Grecii o considerau un bun care se putea cumpara si vinde. Primii crestini le vedeau pe femei ca pe niste ademenitoare, raspunzatoare de caderea lui Adam.
in India, hindusii, pana curand, o considerau pe femeie mai rea ca moartea, molimile, serpii sau chiar iadul. Viata unei sotii se sfarsea cu viata sotului ei. in trecut, vaduva trebuia sa sara In flacarile rugului funerar al sotului.
In statul arab preislamic, femeia era considerata o cauza de durere si nefericire, iar fetitele erau cateodata Ingropate de vii dupa nastere.
in Franta In 587 CE, s-a tinut o adunare pentru a stabili daca femeia poate fi sau nu considerata cu adevarat o fiinta umana! Henri VlIl In Anglia le-a interzis femeilor citirea bibliei, si In Evul mediu Biserica catolica le-a tratat pe femei ca pe cetateni de o clasa inferioara. in universitatile din Cambridge si Oxford, studentii si studentele nu au avut drepturi egale pana In 1964. inainte de 1850, femeile nu erau considerate cetateni In Anglia, iar englezoaicele nu aveau nici un fel de drepturi personale pana In 1882.
Daca retinem aceste imagini si privim pozitia femeilor In Islam, trebuie sa ajungem la concluzia ca Islamul le-a eliberat pe femei de stadiul Intunecat al obscuritatii Inca de acum 1400 ani!
Islamul este o religie a bunului simt si se acorda cu fiinta umana. El recunoaste realitatile vietii. Aceasta nu Inseamna ca a recunoscut egalitatea femeii cu barbatul In toate privintele. Mai degraba, Islamul le-a definit femeilor Indatoririle legate de structura biologica diferita. (2:228)
Allah nu i-a facut pe barbat si pe femeie identici, deci ar fi Impotriva naturii sa existe o egalitate totala Intre barbat si femeie. Aceasta ar distruge balanta sociala. Societatea n-ar prospera, ci ar avea probleme nerezolvate precum casnicii rupte, copii nelegitimi si distrugerea vietii de familie. Aceste probleme sunt deja raspandite In societatile vestice. Fete de scoala Insarcinate, cresterea avorturilor, divort si multe alte probleme s-au acumulat datorita unei perspective prea tolerante si a asa numitei libertati a femeilor.

[أمير سدير]

روح سدير

واياك

شاكر لك

[أمير سدير]

تعريف موجز بالإسلام
باللغة : الفرنسية

Introduction to Islam in French Language

Au nom d’Allah le Tout-Miséricordieux le Très-Miséricordieux
Définition succincte de l’Islam

Louanges à Allah Seigneur de l’Univers, que la prière et le salut d’Allah soient sur l’Imam des messagers notre Prophète Mouhammad, sur sa famille ainsi que tous ses compagnons.
Ceci dit, l’Islam consiste à attester avec le coeur, la langue et les autres organes du corps, qu’il n’y a point de divinité digne d’adoration hormis Allah et que Mouhammad est Envoyé d’Allah.
L’Islam englobe à la fois les six piliers de la foi, la mise en application de cinq piliers de l’Islam et la perfection à travers tout cela.
L’Islam est la dernière des Révélations qu’Allah a faite au Sceau de Ses Prophètes et messagers, Mouhammad çallallahou alaïhi wa sallam.
L’Islam est la Seule Vraie Religion en dehors de laquelle Allah n’accepte aucune religion de qui que ce soit. Allah l’a rendu simple et facile à pratiquer et n’y a inclus ni difficulté ni peine. Il n’a pas imposé à ceux qui l’embrassent (les musulmans) ce qu’ils ne peuvent pas accomplir ni ce qui dépasse leurs capacités.
La base de l’Islam est le Tawhîd (affirmation de l’Unicité d’Allah), son credo est la véracité, son sommet la justice, son soutien la vérité et son esprit la miséricorde.
L’Islam est la plus grande religion qui guide les serviteurs vers tout ce qui leur est profitable dans la vie présente et la vie future; comme il les met en garde contre tout ce qui leur est nuisible dans la religion et la vie.
Par l’Islam, Allah a reformé les croyances, les comportements, la vie présente et la vie future. Il a uni par son biais des coeurs jadis divisés et des passions jadis divergentes. Il les a ainsi délivrés des ténèbres du faux et de l’égarement et les a guidés vers la vérité et le chemin droit.
L’Islam est la religion qui est sagement légiférée aussi bien dans l’ensemble de ses enseignements que dans ses lois. Il n’affirme que ce qui est vrai et véridique et ne légifère que ce qui est bien et juste parmi les croyances vraies, les actions justes, les vertus et les comportements éminents.
Les objectifs de la Religion Islamique
Les objectifs de la Religion Islamique se résument comme suit:
a- Faire connaître aux hommes leur Seigneur et Créateur Allah par:
- Ses Noms de perfection à travers lesquels Il n’a pas d’homonyme;
- Ses Attributs dans lesquels Il n’a pas de semblable
- Ses sages actions dans lesquelles Il n’a aucun associé
- Et par Son Droit d’adoration dans lequel Il n’a pas d’égal (Il ne le partage avec personne).
b- Convier les serviteurs à l’adoration d’Allah l’Unique sans associé par l’accomplissement de ce qui leur a légiféré à travers Son Livre (le Saint Coran) et la Sounnah de Son Messager, comme recommandations et interdictions dont le respect les conduira au bonheur terrestre et céleste.
c- Rappeler aux hommes la cause de leur présence sur terre, leur finalité après la mort, ce qu’ils rencontreront dans la tombe, au moment de la Résurrection, le compte de leurs actions et leur séjour final soit au Paradis soit au Feu et cela conformément à leurs oeuvres: les bonnes étant récompensées par le bien (le Paradis) et les mauvaises par le mal (le Feu).
Nous pouvons résumer les règles islamiques à travers les points suivants:
Premièrement: les piliers de la foi
Premier pilier: la foi en Allah
La foi en Allah englobe ce qui suit:
a- La foi en la seigneurie d’Allah le Très Haut c’est-à-dire avoir foi et être convaincu qu’Allah est le Seigneur, le Créateur, le Souverain Absolu… qui administre et gère toutes les affaires de Ses créatures.
b- La foi en la Divinité (Droit d’adoration) d’Allah c’est-à-dire avoir foi et être convaincu qu’Allah est la Seule et Vraie Divinité qui mérite l’adoration (partout et toujours). Et toute divinité en dehors de Lui est fausse c’est-à-dire qu’elle ne mérite pas l’adoration.
c- La foi aux Noms et attributs d’Allah c’est-à-dire avoir foi et être convaincu qu’Allah possède les plus beaux noms et les attributs de perfection les plus sublimes, conformément à ce qui est cité dans Son Livre (le Saint Coran) et la Sounnah de Son Messager prière et salut d’Allah sur lui.
Deuxième pilier: la foi aux Anges
Les Anges sont des serviteurs honorés et créés par Allah le Très Haut. Ils ont pour principale tâche l’adoration d’Allah et la soumission à Ses ordres. Il les a chargés de diverses fonctions, c’est ainsi qu’il y a parmi eux:
a- Djibril chargé de la transmission des Révélations à qui Allah veut parmi Ses prophètes et messagers.
b- Mikâ-îl chargé de la pluie et des végétaux.
c- Isrâfîl chargé de souffler dans la trompe lors du Foudroiement (de la fin du monde) et du Rassemblement.
d- L’Ange de la mort chargé de recueillir les âmes au moment de la mort.
Troisième pilier: la foi aux Livres Révélés
Allah le Très Haut a en effet fait descendre sur Ses Messagers des Livres renfermant la guidée, le bien et tout ce qui permet la reforme (des âmes et des sociétés). Nous connaissons parmi ces Livres:
La Torah qu’Allah a révélée à Moû-sâ (Moïse) prière et salut d’Allah sur lui. C’est le plus grand livre révélé aux Enfants d’Israel.

L’Indjîl (l’Evangile) qu’Allah a révélé à I-sâ (Jésus) prière et salut d’Allah sur lui.

Le Zabour (Psaumes) qu’Allah a donné à Dawoûd (David) prière et salut d’Allah sur lui.

Les Feuillets d’Ibrâhîm (Abraham) prière et salut d’Allah sur lui.

Le Grand Coran qu’Allah a révélé à Son Prophète Mouhammad çallallahou alaïhi
wa sallam, le Sceau des prophètes. Par le Saint Coran, Allah a abrogé toutes les Révélations antérieures. Allah S’est chargé personnellement de la garde et de la protection du Saint Coran afin qu’il serve d’argument probant contre les créatures jusqu’au Jour de la Résurrection.
Quatrième pilier: la foi aux Messagers
Allah le Très Haut a en effet envoyé des Messagers à Ses creatures. Le premier d’entre eux est Noûh (Noé) prière et salut d’Allah sur lui et le dernier Mouhammad çallallahou alaïhi wa sallam. Tous les messagers y compris I-sâ bin Maryam (Jésus fils de Marie) et Ouzaïr –sur eux tous, les prières et le salut d’Allah), sont des humains créés. Ils ne possèdent aucune attribution (particularité) parmi les attributions de la seigneurie. Ils font tous partie des serviteurs d’Allah. Celui-ci les a simplement honorés par la mission prophétique. Allah a clos les missions célestes par celle de Mouhammad çallallahou alaïhi wa sallam qu’Il a envoyé à tous les hommes. Ainsi, il n’y aura plus de prophète (ni messager) après Mouhammad çallallahou alaïhi wa sallam.
Cinquième pilier: la foi au Jour Dernier
C’est le Jour de la Résurrection, jour où Allah ressuscitera les hommes de leurs tombes et les rassemblera pour qu’ils aillent demeurer soit dans la demeure des délices éternels (Paradis) soit dans la demeure du supplice infernal (Enfer). Et la foi au Jour Dernier englobe tout ce qui aura lieu après la mort tels que l’épreuve de la tombe, le châtiment ou les délices qu’il y aura dedans, la Résurrection, le Rassemblement, le compte des actions des serviteurs et l’entrée au Paradis ou au Feu.
Sixième pilier: la foi au Destin
Avoir foi au Destin c’est être inébranlablement convaincu qu’Allah a déterminé les créatures d’avance c’est-à-dire qu’Il les a créées conformément à Sa science et à Sa sagesse. Toutes les créatures (et ce qu’elles accompliront dans la vie) sont connues d’Allah le Très Haut de par Sa science pré-éternelle et sont inscrites auprès de Lui sur la Tablette Gardée. Il les a toutes voulues et les a créées. Aucune d’elles n’existe qu’avec Sa Volonté expresse et selon la forme qu’Il a voulu lui donner en la créant.
Deuxièmement: les piliers de l’Islam
L’Islam est fondé sur cinq piliers. L’homme ne sera musulman (soumis à Allah corps et âme) jusqu’à ce qu’il ajoute foi à tous ces piliers et les mette en pratique. Ce sont:
Premier pilier: attester qu’il n’y a point de divinité digne d’adoration hormis Allah et que Mouhammad est Envoyé d’Allah
Cette profession constitue la clé de l’Islam et son fondement (la fondation sur laquelle reposent les autres piliers).
«Attester qu’il n’y a point de divinité digne d’adoration hormis Allah» signifie: reconnaître et être convaincu qu’il n’y a point de divinité qui mérite l’adoration hormis Allah Seul. Il est en effet la Vraie Divinité et toute divinité en dehors de Lui est fausse.
Et le mot «divinité» signifie tout ce qui est adoré (qu’il le mérite ou non).
«Attester que Mouhammad est Envoyé d’Allah) signifie: avoir foi en lui et confirmer tout ce qu’il a apporté de son Seigneur comme enseignements, lui obéir dans ce qu’il a commandé, s’éloigner de ce qu’il a interdit et n’adorer Allah que conformément à la voie qu’Il a légiférée par le biais du Prophète prière et salut d’Allah sur lui.
Deuxième pilier: la prière (Aç-çalât)
Il s’agit de cinq prières obligatoires que le musulman doit accomplir pendant cinq moments différents du jour et de la nuit (c’est-à-dire en 24 heures). Allah les a prescrites pour qu’elles servent de voie par laquelle les serviteurs Lui rendent Son Droit qui pèse sur eux, fassent preuve de reconnaissance envers Lui pour Ses bienfaits et pour qu’elles servent de lien entre les serviteurs et leur Seigneur. Grâce à la prière, le musulman s’entretient avec son Seigneur, se confie à Lui et L’invoque. La prière sert de coercitif contre la turpitude et tout qui est blâmable. De la prière dépendent le bien de la religion, la reforme de la foi ainsi que la récompense d’Allah dans l’immédiat et le futur. Grâce à la prière le serviteur trouve le repos de l’âme et du corps ainsi que le bonheur terrestre et céleste.
Troisième pilier: la Zakât (aumône obligatoire annuelle)
Il s’agit d’une aumône obligatoire que prélève le musulman (qui en a les moyens) pour la donner à ses ayants-droit parmi les pauvres et autres besogneux, à qui il est permis de donner la Zakât. La Zakât n’est pas obligatoire pour le musulman pauvre dont la possession n’a pas atteint le NICAB (taux minimum de propriété sur lequel la Zakât est obligatoire). Elle incombe seulement aux musulmans riches afin qu’ils puissent par son truchement parachever leur religion et leur foi, améliorer leurs conditions de vie, parfaire leurs comportements et éloigner les fléaux de leurs personnes et de leurs biens. La Zakât leur permet aussi de se purifier de leurs fautes et péchés, de consoler les besogneux et les pauvres et de préserver l’intérêt général de la société. En dépit de tout cela, la Zakât n’est qu’une infime partie de ce qu’Allah a donné à ces riches comme richesses et moyens de subsistance (et elle n’est obligatoire qu’une seule fois par an).
Quatrième pilier: le jeûne (Aç-ciyam)
Il s’agit du jeûne obligatoire du mois béni de Ramadan, le neuvième mois lunaire musulman. Au cours de ce mois, tous les musulmans (à qui incombe le jeûne) délaissent ensemble leurs plaisirs naturels telles que la nourriture, la boisson et les relations (sexuelles) avec leurs conjoints, pendant la journée c’est-à-dire de l’aube au coucher du soleil. En échange, Allah les comble de Sa grâce et de Ses bienfaits, parachève leur religion et leur foi, efface leurs mauvaises actions et élève leurs degrés… conformément aux grandioses bienfaits qu’Il a rattachés à l’accomplissement du jeûne.
Cinquième pilier: le Hadj
Il s’agit de viser la Maison sacrée d’Allah (à la Mecque) pour accomplir une adoration particulière due à Allah, pendant un temps particulier comme cela est connu dans la religion islamique. Allah a rendu le Hadj obligatoire une fois dans la vie pour celui qui en a les moyens. Au cours du Hadj, les musulmans venus de tous les coins du monde, se réunissent sur la meilleure place de la terre (les lieux saints) pour adorer un Seul Seigneur (Allah), vêtus d’une même tenue qui ne laisse aucune différence entre chef et subalterne ni entre riche et pauvre ni entre blanc et noir. Ils accomplissent ainsi les rites du Hadj dont les plus importants sont: la station à Arafa, le parcours autour de la Sainte Ka’ba et le parcours entre les monts Cafa et Marwa… Le Hadj renferme aussi beaucoup d’avantages religieux et relatifs à la vie présente, qu’il n’est pas possible de les citer exhaustivement.
Troisièmement: la perfection ou bienfaisance
La perfection consiste à ce que le musulman adore Allah le Très Haut avec foi et soumission comme s’il Le voit et s’il ne Le voit pas, qu’il soit convaincu qu’Allah le voit. Cela signifie qu’il doit pressentir le contrôle d’Allah dans toutes ses adorations conformément à la Sounnah du Messager d’Allah Mouhammad çallallahou alaïhi wa sallam. Il doit par conséquent éviter tout ce qui contredit cette Sounnah.
La perfection englobe tout ce qui est précédemment cité dans la définition de l’Islam. Il est désormais connu que l’Islam a bien organisé la vie de ses fidèles individuellement et collectivement et leur a procuré tout ce qui leur garantit le bonheur terrestre et céleste. L’Islam a permis le mariage, a incité les musulmans à se marier et a interdit la fornication, l’homosexualité et tous les actes abominables.
L’Islam a imposé aux musulmans le respect des liens de parenté, la compassion et la sympathie envers les pauvres et les indigents tout en recommandant de prendre grand soin d’eux; tout comme il a recommandé toutes les vertus et tous les bons comportements. Il a interdit tous les vices et tous les mauvais comportements. L’Islam a imposé aux musulmans la recherche du gain licite à travers tout ce qui est licite tels que le commerce, la location… Il a interdit l’usure le commerce illicite et toute transaction renfermant une tricherie ou tromperie. L’Islam a également tenu compte de l’inégalité des hommes dans leur façon d’être droits et de suivre la voie droite (c’est-à-dire l’Islam reconnaît qu’il y a des bons et des mauvais parmi les hommes). Il a par conséquent pris soin des droits des autres. C’est ainsi qu’il a légiféré des peines pour empêcher certaines transgressions contre les droits d’Allah tels que l’apostasie (le fait de renier la foi), la fornication, la consommation de l’alcool et autres grands péchés semblables. Il a aussi légiféré certaines punitions pour empêcher toutes les sortes de transgression contre les droits des hommes vis-à-vis de leurs sangs, de leurs biens et de leurs honneurs. C’est ainsi qu’il a prévu des sanctions contre le meurtre, le vol, l’accusation d’adultère, la torture physique ou morale, l’acquisition illégale des biens d’autrui… Toutefois, ces peines sont conformes au degré de la gravité du crime sans exagération ni manquement.
L’Islam a en outre organisé et établi les relations entre les dirigeants et ceux qu’ils dirigent. Il a ainsi imposé aux sujets l’obéissance aux dirigeants tant qu’ils n’ordonnent pas une désobéissance à Allah ou à Son Messager.
L’Islam a interdit la rébellion (la révolte) contre les dirigeants vu ce que cela comporte comme méfaits généraux et particuliers.
Nous pouvons conclure que l’Islam a garanti l’établissement (l’existence) d’une bonne relation (source de bonnes actions) d’une part entre le serviteur et son Seigneur et d’autre part entre l’individu et sa société et cela dans toutes les affaires de la vie.
L’Islam a en effet incité et guidé la Oummah (communauté) Islamique vers tout ce qui est bien et profitable parmi les vertus, les comportements et les transactions; tout comme il lui a interdit tout ce qui est mauvais et nuisible parmi les comportements et les transactions.
Ceci prouve et montre clairement la perfection et la bonté de cette religion islamique sur tous ses plans.
Et louanges à Allah Seigneur de l’Univers.

[أمير سدير]

ترجمة لاحاديث صلاة الجمعه بصحيح البخاري



Friday Prayer

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Volume 2, Book 13, Number 1:

Narrated Abu Huraira:

I heard Allah's Apostle (p.b.u.h) saying, \"We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday).\"



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Volume 2, Book 13, Number 2:
Narrated 'Abdullah bin Umar:

Allah's Apostle (p.b.u.h) said, \"Anyone of you attending the Friday (prayers) should take a bath.\"



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Volume 2, Book 13, Number 3:
Narrated Ibn 'Umar:

While Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. 'Umar said to him, \"What is the time now?\" He replied, \"I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution.\" Thereupon 'Umar said to him, \"Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?\"



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Volume 2, Book 13, Number 4:
Narrated Abu Said Al-Khudri:

Allah's Apostle (p.b.u.h) said, \"The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.\"



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Volume 2, Book 13, Number 5:
Narrated Abu Said:

I testify that Allah's Apostle said, \"The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available.\" Amr (a sub-narrator) said, \"I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.\")



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Volume 2, Book 13, Number 6:
Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) said, \"Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba.\"



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Volume 2, Book 13, Number 7:
Narrated Abu Huraira:

While 'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). 'Umar asked him, \"What has detained you from the prayer?\" The man said, \"It was only that when I heard the Adhan I performed ablution (for the prayer).\" On that 'Umar said, \"Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?\".



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Volume 2, Book 13, Number 8:
Narrated Salman-Al-Farsi:

The Prophet (p.b.u.h) said, \"Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.\"



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Volume 2, Book 13, Number 9:
Narrated Tawus:

I said to Ibn 'Abbas, \"The people are narrating that the Prophet said, 'Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume'.\" On that Ibn 'Abbas replied, \"I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)~



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Volume 2, Book 13, Number 10:
Narrated Tawus:

Ibn 'Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn 'Abbas) replied that he did not know about it.



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Volume 2, Book 13, Number 11:
Narrated 'Abdullah bin 'Umar:

Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's Apostle, \"I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations.\" Allah's Apostle replied, \"This will be worn by a person who will have no share (reward) in the Hereafter.\" Later on similar cloaks were given to Allah's Apostle and he gave one of them to 'Umar bin Al-Khattab. On that 'Umar said, \"O Allah's Apostle! You have given me this cloak although on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the mosque) you passed such and such a remark.\" Allah's Apostle replied, \"I have not given you this to wear\". And so 'Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.



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Volume 2, Book 13, Number 12:
Narrated Abu Huraira:

Allah's Apostle said, \"If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer.\"



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Volume 2, Book 13, Number 13:
Narrated Anas:

Allah's Apostle I said, \"I have told you repeatedly to (use) the Siwak. (The Prophet put emphasis on the use of the Siwak.)



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Volume 2, Book 13, Number 14:
Narrated Hudhaifa:

When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .



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Volume 2, Book 13, Number 15:
Narrated 'Aisha:

AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah's Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest.



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Volume 2, Book 13, Number 16:
Narrated Abu Huraira:

The Prophet used to recite the following in the Fajr prayer of Friday, \"Alif, Lam, Mim, Tanzil\" (Surat-as-Sajda #32) and \"Hal-ata-ala-l-Insani\" (i.e. Surah-Ad-Dahr #76).



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Volume 2, Book 13, Number 17:
Narrated Ibn 'Abbas:

The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais at Jawathi in Bahrain.



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Volume 2, Book 13, Number 18:
Narrated Ibn Umar:

I heard Allah's Apostle saying, \"All of you are Guardians.\" Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, \"Shall I lead the Jumua prayer?\" Ruzaiq was working on the land (i.e farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that 'Abdullah bin 'Umar had said, \"I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care.\"



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Volume 2, Book 13, Number 19:
Narrated 'Abdullah bin 'Umar:

I heard Allah's Apostle saying, \"Anyone of you coming for the Jumua prayer should take a bath.\"



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Volume 2, Book 13, Number 20:
Narrated Abu Said Al-Khudri:

Allah's Apostle said, \"The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty.\"



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Volume 2, Book 13, Number 21:
Narrated Abu Huraira:

Allah's Apostle said \"We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'.\" The Prophet (p.b.u.h) remained silent (for a while) and then said, \"It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body.\"

Narrated Abu Huraira through different narrators that the Prophet said, \"It is Allah's right on every Muslim that he should take a bath (at least) once in seven days.\"



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Volume 2, Book 13, Number 22:
Narrated Ibn Umar:

The Prophet (p.b.u.h) said, \"Allow women to go to the Mosques at night.\"



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Volume 2, Book 13, Number 23:
Narrated Ibn Umar:

One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, \"What prevents him from stopping me from this act?\" The other replied, \"The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him.\"



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Volume 2, Book 13, Number 24:
Narrated Muhammad bin Sirin:

On a rainy day Ibn Abbas said to his Muadh-dhin, \"After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'.\" (The man did so). But the people disliked it. Ibn Abbas said, \"It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush.\"



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Volume 2, Book 13, Number 25:
Narrated Aisha:

(the wife of the Prophet) The people used to come from their abodes and from Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, \"I wish that you keep yourself clean on this day of yours (i.e. take a bath).\"



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Volume 2, Book 13, Number 26:
Narrated Yahya bin Said:

I asked 'Amra about taking a bath on Fridays. She replied, \" Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' \"



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Volume 2, Book 13, Number 27:
Narrated Anas bin Malik:

The Prophet used to offer the Jumua prayer immediately after mid-day.



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Volume 2, Book 13, Number 28:
Narrated Anas bin Malik:

We used to offer the Jumua prayer early and then have an afternoon nap.



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Volume 2, Book 13, Number 29:
Narrated Anas bin Malik:

The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.



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Volume 2, Book 13, Number 30:
Narrated Abu 'Abs:

I heard the Prophet saying, \"Anyone whose feet are covered with dust in Allah's cause, shall be saved by Allah from the Hell-Fire.\"



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Volume 2, Book 13, Number 31:
Narrated Abu Huraira:

heard Allah's Apostles (p.b.u.h) saying, \"If the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. \"



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Volume 2, Book 13, Number 32:
Narrated 'Abdullah bin Abi Qatada on the authority of his father:

The Prophet (p.b.u.h) said, \"Do not stand up (for prayer) unless you see me, and observe calmness and solemnity\".



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Volume 2, Book 13, Number 33:
Narrated Salman Al-Farsi:

Allah's Apostle (p.b.u.h) said, \"Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven.\"



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Volume 2, Book 13, Number 34:
Narrated Ibn Juraij:

I heard Nazi' saying, \"Ibn Umar, said, 'The Prophet forbade that a man should make another man to get up to sit in his place' \". I said to Nafi', 'Is it for Jumua prayer only?' He replied, \"For Jumua prayer and any other (prayer).\"



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Volume 2, Book 13, Number 35:
Narrated As-Saib bin Yazid:

In the life-time of the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of 'Uthman when the Muslims increased in number, a third Adhan at Az-Zaura' was added. Abu 'Abdullah said, \"Az-Zaura' is a place in the market of Medina.\"



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Volume 2, Book 13, Number 36:
Narrated As-Saib bin Yazid:

The person who increased the number of Adhans for the Jumua prayers to three was Uthman bin Affan and it was when the number of the (Muslim) people of Medina had increased. In the life-time of the Prophet there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).



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Volume 2, Book 13, Number 37:
Narrated Abu Umama bin Sahl bin Hunaif:

I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying, \"Allahu-Akbar, Allahu Akbar\", Muawiya said: \"Allah Akbar, Allahu Akbar.\" And when the Muadh-dhin said, \"Ash-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)\", Muawiya said, \"And (so do) I\". When he said, \"Ash-hadu anna Muhammadan Rasulullah\" (I testify that Muhammad is Allah's Apostle), Muawiya said, \"And (so do) I\". When the Adhan was finished, Muawiya said, \"O people, when the Muadh-dhin pronounced the Adhan I heard Allah's Apostle on this very pulpit saying what you have just heard me saying\".



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Volume 2, Book 13, Number 38:
Narrated As-Sa'ib bin Yazid I :

'Uthman bin 'Affan introduced the second Adhan on Fridays when the number of the people in the mosque increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).



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Volume 2, Book 13, Number 39:
Narrated Az-Zuhri:

I heard As-Saib bin Yazid, saying, \"In the life-time of Allah's Apostle, and Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of 'Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.



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Volume 2, Book 13, Number 40:
Narrated Abu Hazim bin Dinar:

Some people went to Sahl bin Sad As-Sa'idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, \"By Allah, I know of what wood the pulpit was made, and no doubt I saw it on thy very first day when Allah's Apostle I took his seat on it. Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' \"



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Volume 2, Book 13, Number 41:
Narrated Jabir bin 'Abdullah

The Prophet used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.



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Volume 2, Book 13, Number 42:
Narrated Salim:

My father said , \"I heard the Prophet delivering the Khutba on the pulpit and he said, 'Whoever comes for the Jumua prayer should take a bath (before coming).' \"



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Volume 2, Book 13, Number 43:
Narrated Ibn Umar:

The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.



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Volume 2, Book 13, Number 44:
Narrated Abu Said Al-Khudri:

One day the Prophet sat on the pulpit and we sat around him.



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Volume 2, Book 13, Number 45:
Narrated 'Amr bin Taghlib:

Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, \"Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-contented with the goodness and wealth which Allah has put into their hearts and 'Amr bin Taghlib is one of them.\" Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels.



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Volume 2, Book 13, Number 46:
Narrated Aisha:

Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah's Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited \"Tashah-hud\" (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, \"Amma ba'du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you might not be able to carry it out.\"



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Volume 2, Book 13, Number 47:
Narrated Abu Hummaid As-Sa'idi

One night Allah's Apostle (p.b.u.h) stood up after the prayer and recited \"Tashah-hud\" and then praised Allah as He deserved and said, \"Amma ba'du.\"



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Volume 2, Book 13, Number 48:
Narrated Al-Miswar bin Makhrama:

Once Allah's Apostle got up for delivering the Khutba and I heard him after \"Tashah-hud\" saying \"Amma ba'du.\"



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Volume 2, Book 13, Number 49:
Narrated Ibn Abbas:

Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, \"O people! Come to me.\" So the people came and gathered around him and he then said, \"Amma ba'du.\" \"From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.\"



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Volume 2, Book 13, Number 50:
Narrated 'Abdullah Ibn Umar:

The Prophet used to deliver two Khutbas and sit in between them



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Volume 2, Book 13, Number 51:
Narrated Abu Huraira:

The Prophet said, \"When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba.\"



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Volume 2, Book 13, Number 52:
Narrated Jabir bin 'Abdulla

A person entered the mosque while the Prophet was delivering the Khutba on a Friday. The Prophet said to him, \"Have you prayed?\" The man replied in the negative. The Prophet said, \"Get up and pray two Rakat.\"



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Volume 2, Book 13, Number 53:
Narrated Jabir:

A man entered the Mosque while the Prophet was delivering the Khutba. The Prophet said to him, \"Have you prayed?\" The man replied in the negative. The Prophet said, \"Pray two Rakat.\"



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Volume 2, Book 13, Number 54:
Narrated Anas:

While the Prophet was delivering the Khutba on a Friday, a man stood up and said, \"O, Allah's Apostle! The livestock and the sheep are dying, so pray to Allah for rain.\" So he (the Prophet) raised both his hands and invoked Allah (for it).



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Volume 2, Book 13, Number 55:
Narrated Anas bin Malik:

Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, \"O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)\". So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, \"O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)\". So the Prophet I raised both his hands and said, \"O Allah! Round about us and not on us\". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.



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Volume 2, Book 13, Number 56:
Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) said, \"When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act.\"



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Volume 2, Book 13, Number 57:
Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) talked about Friday and said, \"There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand.\" And he (the Prophet) pointed out the shortness of that time with his hands.



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Volume 2, Book 13, Number 58:
Narrated Jabir bin 'Abdulla

While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food, arrived (from Sham.~ The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: \"But when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing.\" (62.11)



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Volume 2, Book 13, Number 59:
Narrated 'Abdullah bin Umar:

Allah's Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after it. He also used to pray two Rakat after the Maghrib prayer in his house, and two Rakat after the 'Isha' prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two Rakat at home.



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Volume 2, Book 13, Number 60:
Narrated Sahl bin Sad:

There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.



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Volume 2, Book 13, Number 61:
Narrated Sahl:

As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua prayer.



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Volume 2, Book 13, Number 62:
Narrated Anas:

We used to offer the Jumua prayer early and then have the afternoon nap.



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Volume 2, Book 13, Number 63:
Narrated Sahl:

We used to offer the Jumua prayer with the Prophet and then take the afternoon nap

[أمير سدير]

فلاش دعوي رائع بالانجليزي

ترجمة لحديث :


4 -وروى مسلم عن أبى هريرة أن رسول الله -صلى الله عليه وسلم- قال : " إن الله عز وجل يقول يوم القيامة : يا بن آدم مرضت فلم تعدني قال : يا رب كيف أعودك وأنت رب العالمين ؟ قال : أما علمت أن عبدي فلانًا مرض فلم تعده، أما علمت أنك لو عدته لوجدتني عنده ؟ يا بن آدم استطعمتك فلم تطعمني قال : يا رب كيف أطعمك وأنت رب العالمين ؟! أما علمت أنه استطعمك عبدي فلان فلم تطعمه، أما علمت أنك لو أطعمته لوجدت ذلك عندي ؟! يا بن آدم استسقيتك فلم تسقني ؟ قال: يا رب كيف أسقيك وأنت رب العالمين ؟! قال: استسقاك عبدي فلان فلم تسقه، أما علمت أنك لو سقيته لوجدت ذلك عندي ". (مسلم برقم 2569).

الفلاش:
http://www.lordswords.com/present/final.html

عن موقع :
http://www.lordswords.com/

وفي نفس الموقع إثبات زيف وبطلان تلك العقائد الباطلة لدى النصارى في قسم النصرانيه :
http://www.lordswords.com/quran/showcat1.asp

[أمير سدير]

السلام عليكم ورحمة الله وبركاته


موقع الداعية الإسلامي أحمد ديدات


http://home2.swipnet.se/~w-20479/Audio.htm

[أمير سدير]

سورة الإخلاص:

. . . . Sooratul-Ikhlaas . . . . .

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The Soorah (Chapter) of Tawheed And Its Meaning

The Soorah is Sooratul-Ikhlaas, about which the Prophet (sallallahu ‘alaihi wa sallam) said equals one third of the Qur'aan.

Allah says:



Say (O Muhammad):
‘He is Allah Al-Ahad, Allah As-Samad (the Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks), He begets not, nor was He begotten, And there is none co-equal or comparable to Him

This soorah credits Allah with all perfection and denies the existence of any deficiencies in Him.

Ahad (One) means that Allah has no equal or likeness, that no person or thing enjoys the characteristics of perfection that are due to Allah alone.

As-Samad means that He is sought in all situations and matters, that we direct ourselves towards Him in our moments of need. This name indicates that Allah alone is the one who merits the direction of our requests and supplications. This need for Allah is not decreased in any way by those who seek His creatures' assistance and turn their back to the Creator, those who have abandoned the Truth and wandered from the right path. As Allah is One, with no associate, the Creator and Sustainer of all existence with whom all power rests, the refusal of man to turn to Him in his moment of need is sheer ignorance and folly. All commandments are His. And as the name "Ahad" negates the attribution of any deficiency to Allah, the name As-Samad affirms the attribution of all perfection and majesty to Allah.

This explains why the Prophet (sallallahu ‘alaihi wa sallam) said that this Soorah equals one third of the Qur'aan. It incorporates the entire creed of Islam that is based upon affirming Allah's attributes with all perfection, negates any deficiency in Him, confirms His right to be worshipped and His right to be the only One whose assistance is sought.

The entire Qur'aan is a creed that informs the Muslims of Allah, and His names and attributes which they should know. It informs them of a shari’ah (way) that acquaints them with their rights and duties and regulates their interactions. It informs Muslims of stories and accounts that show them Allah's methods of dealing with His creation and details for them His reward and punishment, His promise and warning.

In his commentary on this Soorah, Ibn Al-Qayyim (rahimahullah) said:

“Sooratul-lkhlaas incorporates the Tawheed of faith and knowledge, as well as everything that should be confirmed of Allah. Ahad rneans the absolute negation of the very concept of association. As-.Sarnad means Self-Sufficient and negates the existence of any offspring or parent, which is part of being Self-Sufficient. It negates the existence of any like or equal, which includes the rejection of any comparison, resemblance or similarity. Thus, this soorah confirms every perfection in Allah, negates any deficiency, rejects the existence of any like or equal in perfection to Him. It negates the very concept of Allah having any sort of associate. These principles are the aggregate sum of a Tawheed which is based on both knowledge and faith. This tawheed sets its adherents apart from all the sects that have sunk into misguidance and polytheism.”
(Zaad Al-Ma’aad Fee Hadyi Khairil ‘Ibaad Vol. 1., pgs. 81-82)